I have had trouble attracting readers to this posting. I think it’s currently a useful essay given the tripe in the media, especially in the conservative -leaning medial. I have changed its title on the possibility that a foreign word puts people off. It used to be called: “Hermanos,” (“Brothers”).
I am re-posting this story (essay) at a time – the end of June 2014 – when the media are full of horror stories about illegal immigrant children being deliberately dumped on our side of the Mexico-US border. By the way, it appears that most of the children are not Mexican.
This is a story about Mexicans but before I get to the topic, I need to make small political commentaries.
Most of the time, I abstain from describing myself as a libertarian for several reasons. One is the current and recent libertarian leadership that I can’t stomach. (There is a series of comments on my blog about Ron Paul’s behavior: factsmatter.wordpress.com . There are also many comments from true-blue libertarians about my anti-Paul rants. ) Another, possibly more durable set of reasons for my reluctance is that I am keenly aware of the contradictions between some of my positions and because some of my positions are incompatible with fundamental libertarianism. Incidentally, I am not the only libertarian (small “l” ) with such contradictions in his heart; I just have the great merit of being aware of the fact. (If I say so myself.)
`One of my un-libertarian positions consists in repeating without hesitation that every national society has a moral right to control its borders. We can’t just have different kinds of people bring unchecked into this society their habitual laziness, for example, or their propensity to disorder, and worse, their concept of order, or again, their ethical idea of the proper relationship between religion and government. (Feel free to put national names and other stickers on each of these four categories.) The fact that I am an immigrant does not make me more mindlessly “tolerant” on such issues. On the contrary, I believe I am better able than most native-born Americans (or than all of them) to judge that those who live in this society, such as it is, are exceptionally lucky. Not that it’s that hard to figure out, at any rate. Poor people from everywhere want to move here but also many prosperous people from prosperous countries. Millions have voted with their feet. Even more millions are trying to, many at great cost to their safety.
Among the latter, of course, are many Mexican nationals. I have argued elsewhere in a scholarly libertarian journal (The Independent Review) that the Mexicans should be given special treatment by American immigration laws. With my co-author, fellow immigrant Sergey Nikiforov, I have argued that the key to an overall solution to the problem posed by Mexican illegal immigration specifically lies in the separation of freedom of movement from citizenship. This, for both Mexicans and Americans. I also argued, in that article that Mexicans, our next door neighbors, should received special treatment, privileged treatment, treatment over and better than that we extend to other foreigners. Incidentally, there is a live link to this article on my blog: factsmatter.wordpress.com. And no, it is not the case that “foreign” is a dirty word. And, as some wit remarked years ago, about the prestigious journal, Foreign Affairs, and I wish it had been me: “If they want to have affairs, they can damn well have them at home!”
Not much more than a couple of years after this article was researched and prepared, we learn that net illegal Mexican immigration into this country probably approximates zero. (That’s illegal Mexicans coming in minus illegal Mexicans leaving the US.) The current worldwide and American economic crisis is of course a sufficient explanation for both changes, for the decrease in comings and for the increase in goings of Mexican illegals. Incidentally, the fact that illegals are leaving in large numbers pretty much gives the lie to the idea, lamentably common in conservative circles, that they cross the border mostly to take advantage of our social services. In this country recently, jobs have dried up while social services have expanded but Mexican illegals are still leaving. Ergo, they were not here for social services but for jobs. As Nikiforov and I argued all along, they come to work. Since they are mostly young, while they are in the US, many also commit crimes, as the young tend to do everywhere, and many mate and have children, as young adults do everywhere. All this criminal activity and all this productive mating places a burden, a burden, on social services of course. It’s a normal burden, not the parasitic blood-sucking in some conservatives’ nightmares. If all works well, some of those Mexican illegals, or many, stay here, they pay taxes here for a long time and they support my adult children later with their Social Security contributions.
Notwithstanding the sufficiency of the economic crisis explanation, there is an alternative explanation to the quick reduction in the in- flows of Mexican nationals across our southern border. Or rather, there are two explanations that combine to produce this decrease, aside from, independent of the American economic crisis. First, Mexican fertility rates have declined precipitously to the point that they now approximate American rates. On the average, Mexicans have only slightly more children than do Americans and the trend is downward. Secondly, after many years of severe economic trouble, Mexico is finally achieving the kind of economic growth that is considered normal at its moderate level of development. The latter is of course systematically higher than American economic growth. After a severe contraction in 2009, Mexico achieved a mean GDP growth of 4.2 for the past three years, 2012 included, against 2.2 for the US. (OECD StatExtracts, Economic Outlook No 90, Annual Projections Dec 2011.: “Gross Domestic Product, etc,.”)
Now, I want to evoke a subjective side of Mexican immigration. Namely, I want to assert that Mexicans make very good immigrants to this country (This, even if like most immigrants in the past, they tend to vote Democratic at first.)] And then, I make the specific claim that Mexicans, illegals as well as legal immigrants contribute a high degree of graciousness to American culture, a culture produced largely by the grandchildren of the English, Germans, Irish, Poles, and Slovaks. (See what I mean?)
Here are some reminders about Mexicans in the US:
Mexicans work hard. Everyone agrees on this even those who suffer most from their presence as job competitors. Unlike some European immigrants for example, they don’t ask for directions to the welfare office a couple of days after they arrive. They come from a work-oriented culture, like American culture used to be many years ago.
Very poor Mexicans are more socially acceptable, less socially disruptive than equally poor native-born Americans. There are Mexican “homeless” encampments on my river. You never hear about them. You would have to know they are there. You can’t say the same of Anglo homeless squatters in Santa Cruz. (Some kill people, not many, just some.)
Mexican immigrants arrive here well informed about American institutions, about American culture, about American habits.
Mexicans immigrants come from a country rent and terrorized by the blowback of our war on drugs. Yet, they have the good grace never to mention here that we are nearly entirely responsible for the horrors their country has to suffer on account of our stupid policies. I mean, of course than if the US announced the legalization of all drugs, the massacres, the beheadings, the cutting off of hands and feet would stop in Mexico within weeks or days. I am simply assuming that making the supply of a product in high demand illegal is certain to make the product prodigiously profitable. Hence the bloody turf wars among Mexican suppliers. Legalize or ignore drugs; let the price of marijuana drop to where it belongs, somewhere between the prices of tobacco and of carrots. The massacre in Mexico will stop,
Mexicans are also courteous and endlessly gracious, in my considerable and lengthy experience. Below are three illustrations.
There is an old-style diner I frequent about once a week for breakfast. (I have immortalized it in a story: “Radio Free Santa Cruz“ published in le libertarian periodical Liberty, 24-8 -September 2010.) I go there often, usually thrown out of bed by the insomnia that plagues the aged who feel guilty for old but good reasons they may not want to go into publicly lest they be charged with bragging. The same crew of two Mexicans is always in the kitchen. It’s an open kitchen. You can see them and you can hear everything they say. No matter how early I get there, I find these two guys guffawing and joking loudly. That’s often in the middle of breakfast rush-hour. This is worth commenting on because, the world over, cooks are given a pass for being A.H. at the height of their rush-hour. The rule does not apply to Mexican cooks. If you don’t believe me lend an ear next time you are in a cheap restaurant. In California, that’s an easy study because all cooks in such restaurants are Mexicans, have been for ten years or more. (Some are legal immigrants!)
One slow day, my wife and I enter a small Mexican-owned small shop on the edge of town. My wife is from India. She is looking for tropical fruit that are still uncommon in mainstream grocery stores, in the years right after the signing of NAFTA. Her attention gets drawn to a cinenovela being played on a TV set hanging for the shop ceiling. Observing that she is craning her neck, the young man behind the counter brings a box for her to stand on. His buddy who has been hanging out in the shop with him approaches and offers my wife his hand to help her climb on the box. The guy has dark skin and very short hair. He appears to be somewhat over twenty-five. Intricate tattoos sally forth from the neck opening of his shirt and climb all over his neck in thick masses and then curl into the external faces of both his ears. There is only one place in the world where you can afford the time and the expense of such dense tattoo-art: prison. The thought imposes itself on my inexorably: This young Mexican jailbird is much better bred than all the white middle-class young of the same age we know. Of course, I will be accused by the pedantly naïve of “generalizing.” Not so; as soon as you open your eyes a little, you will observe that, in California, people with Spanish last names and skin a shade darker than average are systematically more polite than the rest of the population. As I write this, I am trying to gather some recollection of one rude Mexican or child of Mexicans I have met. I come up empty.
Now, in connection with the next story I have to say something quick and historical about myself: I was born in Paris, France. When I was two, the soldiers who marched down the Champs-Elysees were not French. How do I know? The French are incapable of orderly goose-stepping.
There is a woman in her late twenties who works as a cashier in a pan dulce bakery I patronize every so often. She has grown on me. The reason is that early in our fleeting relationship, she discovered that I was a special kind of Anglo, one who actually understands Spanish and who actually speaks reasonably well. This is a digression: California is full of people who have taken multiple vacations in Mexico and who brought back fluency in how to say, “ Two more beers, please,” and, “Where is the restroom?” They are gringos who embarrass the local Mexicans who don’t know how to let them know politely that their’s, the Mexicans’ English is much more serviceable than their’s, the gringos’ Spanish and that, therefore they, the Anglos, should keep their primitive Spanish where it belongs, in their back-pockets, for a dire emergency.
So, anyway, soon after discovering my comparative fluency (comparative!) the young cashier began addressing me casually as “tú.” This flatters me, of course, because California Mexicans, as is the won’t of immigrants in many places, mark their belongingness with each other through the use of a familiar form of address. Mexicans who would go on calling each other, “Seňor” and “Seňora” in Vera Cruz or in Guadalajara all their lives, instantly begin using the “tú” when they live in a sea of gringos. The young woman does me honor whenever she returns change addressing me the same way, as if I were one of her affectionate uncles, for instance. And yes, I understand that she may be simply engaging in a commercially valid practice. All the same, she does not call “tú” others who look like me.
And, it’s time to say that my granddaughter often accompanies me to the pan dulce shop. It’s true that her looks may have facilitated this process of instant assimilation. I don’t want to tell here this long and interesting sub-story but the child, three at the time, is no more related to me by blood than say, a gopher. Instead, she is very pretty (I may brag since we are not genetic kin) in a bronzed sort of way that might well look Mexican to a Mexican eye. At any rate, I often enter the pan dulce shop with the child in tow. She is smart, talkative and loud, like Grandpa, and she wins hearts everywhere she goes (also like…). So, anyway, one day, I show up at the shop without that beautiful child. “And where is the little one” asks the young cashier? “Oh, I say, she is with her Mom.” “I see, retorts the cashier, she is with her mother one week and with you the other week.” “No, no, I exclaim, she is not my daughter, she is my granddaughter!” The young woman raises her head, looks at me intently. I swear, disappointment in me is written all over her face.
What’s not to like?
©Jacques Delacroix 2012, 2014